Seal of St. Michael the Archangel Orthodox Christian Community

St. Michael the Archangel

Orthodox Christian Community

Pickens, South Carolina


Typika

Arranged as a Reader’s Service

Sunday, the Eleventh of October, 2026

Tone Two

The Nineteenth Sunday after Pentecost
The Holy Fathers of the Seventh Ecumenical Council

The three hundred and sixty-five Fathers of the Second Council of Nicæa (787)
Holy Apostle Philip of the Seventy, one of the Seven Deacons (1st c.)
Ven. Theophanes the Branded, bishop of Nicaea (c. 850)


When all is ready, the service leader crosses himself three times with bows and begins:

I. The Opening

Service Leader: Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us.

Reader: Amen. Glory to You, our God, glory to You.

These introductory prayers are not taken if the Typika immediately follows the Hours.

O Heavenly King, the Comforter, Spirit of Truth, everywhere present and filling all things. Treasury of blessings and Giver of life, come and dwell in us, cleanse us from every impurity and save our souls, O Good One.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice)

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake.

Lord, have mercy. Lord have mercy. Lord have mercy.

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and to the ages of ages. Amen.

People: Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

Service Leader: Through the prayers of our Holy Fathers, Lord Jesus Christ Our God have mercy on us and save us.

Reader: Amen. Lord have mercy. (twelve times)

Glory to the Father, to the Son, to the Holy Spirit, now and ever, and to the ages of ages. Amen.

If the Typika immediately follows the Hours, the service begins here.

II. The First Antiphon (Psalm 102)

Music — First Antiphon (An American Orthodox Liturgy)

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On major feasts the festal antiphons are taken in place of these three. Chanted antiphonally — the Service Leader taking the flush lines, the Reader those indented.

Bless the Lord, my soul and all that is within me bless His Holy Name.

Bless the Lord, my soul and forget not all His benefits.

Who forgives all your iniquity, Who heals all your diseases.

Who redeems your life from destruction and crowns you with steadfast love and tender mercy.

Who satisfies your desire with good things, your youth will be renewed like an eagle's.

The Lord gives mercy and justice to all who are being wronged.

He made known His ways to Moses, His Will to the people of Israel.

The Lord is compassionate and merciful, slow to anger and of great goodness. He will not always be angry, nor will He threaten forever.

He has not dealt with us according to our lawlessness, nor rewarded us according to our sins.

For as high as heaven is from the earth, so great is the Lord's mercy to those who fear Him.

As far as the east is from the west, so far has He put our sins from us.

As a father has compassion on his children, so the Lord has compassion on those who fear Him.

For he knows of what we are made, He remembers that we are dust.

Man's days are like grass; he flourishes like a flower of the field.

When the spirit in him has passed, he will not exist and he will know his place no longer.

But the Lord's mercy is from age to age for those who fear Him and His justice is for their children's children. For those who keep His covenant and remember to carry out His commandments.

The Lord has prepared His throne in heaven and His kingdom rules over all.

Bless the Lord, all you His angels, mighty in strength, you who do His word and listen to the sound of His words.

Bless the Lord, all His hosts, and His ministers who do His Will.

Bless the Lord, all His works, in every place of His dominion. Bless the Lord, my soul.

Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen.

III. The Second Antiphon (Psalm 145)

Music — Second Antiphon (An American Orthodox Liturgy)

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Put not your trust in princes, in sons of men, // in whom there is no salvation.

When their breath departs they return to their earth; // on that very day all their plans perish.

Blessed is the one whose help is the God of Jacob, // whose hope is in the Lord his God;

Who made heaven and the earth, // the sea and all that is in them.

The Lord sets the prisoners free; / the Lord opens the eyes of the blind. / The Lord lifts up those who are bowed low; // the Lord loves the righteous.

The Lord watches over the sojourners, / He upholds the widow and the orphan; // but the way of the wicked He brings to ruin.

The Lord will reign forever; // your God, O Zion, to all generations.

Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen.

IV. The Third Antiphon (Only Begotten Son & The Beatitudes)

Music — Only Begotten Son (An American Orthodox Liturgy)

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Only Begotten Son

All:Now and ever and unto ages of ages, Amen.

Only begotten Son and immortal word of God,

Who for our salvation didst will to be incarnate

Of the Holy Theotokos and ever Virgin Mary

Who without change didst become man

And was crucified, O Christ our God,

Trampling down death by death

Who are one of the Holy Trinity

Glorified with the Father and the Holy Spirit, Save Us

Music — The Beatitudes (An American Orthodox Liturgy)

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The Beatitudes

All: In Thy kingdom remember us, O Lord, when Thou comest in Thy kingdom.

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst after righteousness, for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called the sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when men revile you and persecute you and say all manner of evil against you falsely for my sake.

Rejoice and be exceeding glad, for great shall be your reward in heaven.

Glory to the Father and to the Son and to the Holy Spirit, now and ever and unto ages of ages. Amen.

V. The Little Entrance

Music — Come, Let Us Worship (An American Orthodox Liturgy)

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All:Come, let us worship and fall down before Christ,

Who rose from the dead, O Son of God,

Save us who sing to thee, Alleluia.

VI. The Troparia

Resurrection Troparion, in the Second Tone

Music — Resurrection Troparion (Obikhod two-part, Tone 2)

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All: When You descended to death, O Life immortal, You destroyed hades with the lightning of Your divinity. And when from the depths You raised the dead, all the powers of heaven cried out: O Giver of life, Christ our God, glory to You.

Troparion of the Holy Archangel Michael, in the Fourth Tone

The troparion of our patron.

Supreme commanders of the heavenly armies, we, the unworthy, do ever entreat you, that by your prayers ye surround us with the protection of the wings of your immaterial glory, preserving us who earnestly fall down before you and cry aloud: Deliver us from misfortunes, in that ye are the leaders of the hosts on high.

Troparion of the Holy Fathers, in the Eighth Tone

All-glorious art Thou, O Christ our God, Who hast established our fathers upon the earth as beacons, and hast thereby guided us all to the true Faith! O greatly Compassionate One, glory be to Thee!

Music — Trisagion (An American Orthodox Liturgy, Minnesota)

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The Trisagion

All: Holy God, Holy Mighty, Holy Immortal have mercy on us. (x2) Glory to the Father and to the Son and to the Holy Spirit, now and ever and unto ages of ages, Amen. Holy Immortal have mercy on us. (Leader Says: "With Strength") Holy God, Holy Mighty, Holy Immortal, have mercy on us.

VII. The Prokimena

Music — Litany Responses (An American Orthodox Liturgy, two-part simple)

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Chanted in the normal manner — first of the Resurrection, then of the Fathers.

Reader: The Prokimenon in the Second Tone. The Lord is my strength and my song, and He has become my salvation.

People: The Lord is my strength and my song, and He has become my salvation.

Reader: Verse: The Lord has chastened me sorely, but He has not given me over to death.

People: The Lord is my strength and my song, and He has become my salvation.

Reader: The Prokimenon of the Fathers, in the Fourth Tone. Blessed art Thou, O Lord God of our fathers, and praised and glorified is Thy name unto the ages.

People: Blessed art Thou, O Lord God of our fathers, and praised and glorified is Thy name unto the ages.

Reader: Verse: For righteous art Thou in all which Thou hast done for us.

People: Blessed art Thou, O Lord God of our fathers, and praised and glorified is Thy name unto the ages.

VIII. The Epistles

The Epistle of St. Paul to Titus 3:8–15

First that of the day, then that of the Fathers.

Reader: The reading is from the Epistle of St. Paul to Titus. Titus, my son…

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. A man that is an heretick after the first and second admonition reject; knowing that he that is such is subverted, and sinneth, being condemned of himself.

When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

The Epistle of St. Paul to the Hebrews 13:7–16

Reader: The reading of the Fathers is from the Epistle of St. Paul to the Hebrews. Brethren…

Brethren: Remember those who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation: Jesus Christ the same yesterday, and today, and forever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited those who have been occupied therein.

We have an altar, whereof they have no right to eat who serve the tabernacle. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Wherefore Jesus also, that He might sanctify the people with His own blood, suffered beyond the gate. Let us go forth therefore unto Him outside the camp, bearing His reproach.

For here have we no continuing city, but we seek one to come. By Him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name. But to do good and to communicate forget not: for with such sacrifices God is well pleased.

The Alleluia

Reader: Alleluia, Alleluia, Alleluia!

People: Alleluia, Alleluia, Alleluia!

Reader: Verse: The God of gods, the Lord, hath spoken, and He hath called the earth from the rising of the sun and unto the setting thereof.

People: Alleluia, Alleluia, Alleluia!

Reader: Verse: Gather together unto Him His holy ones who have established His covenant upon sacrifices.

People: Alleluia, Alleluia, Alleluia!

IX. The Gospels

Music — At the Gospel (An American Orthodox Liturgy)

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The Holy Gospel according to St. Luke 8:5–15

First that of the day, then that of the Fathers.

Service Leader: The Reading is from the Holy Gospel according to St. Luke.

People: Glory to You, O Lord, glory to You!

Service Leader: The Lord spoke this parable…

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Now the parable is this: The seed is the word of God. Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away. And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

People: Glory to You, O Lord, glory to You!

The Holy Gospel according to St. John 17:1–13

Service Leader: The Reading of the Fathers is from the Holy Gospel according to St. John.

People: Glory to You, O Lord, glory to You!

At that time, Jesus lifted up His eyes to heaven, and said: “Father, the hour is come; glorify Thy Son, that Thy Son also may glorify Thee, as Thou hast given Him power over all flesh, that He should give eternal life to as many as Thou hast given Him. And this is life eternal, that they might know Thee the only true God, and Jesus Christ, Whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the glory which I had with Thee before the world was.

I have manifested Thy name unto the men which Thou gavest Me out of the world: Thine they were, and Thou gavest them Me; and they have kept Thy word. Now they have known that all things whatsoever Thou hast given Me are of Thee. For I have given unto them the words which thou gavest Me; and they have received them, and have known surely that I came out from Thee, and they have believed that thou didst send Me.

I pray for them: I pray not for the world, but for those whom Thou hast given Me; for they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through Thine own name those whom thou hast given Me, that they may be one, as We are. While I was with them in the world, I kept them in Thy name: those whom Thou gavest Me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to Thee; and these things I speak in the world, that they might have My joy fulfilled in themselves.”

People: Glory to You, O Lord, glory to You!

X. The Homily

The homily is read.

XI. Remember Us, O Lord

In the Sixth Sticheron Tone.

People: Remember us, O Lord, when You come into Your Kingdom.
Remember us, O Master, when You come into Your Kingdom. //
Remember us, O Holy One, when You come into Your Kingdom.

The heavenly choir praises You and says: / Holy, Holy, Holy, Lord of Sabaoth; // heaven and earth are full of Your glory.

Come unto Him, and be enlightened and your faces shall not be ashamed.

The heavenly choir praises You and says: / Holy, Holy, Holy, Lord of Sabaoth; // heaven and earth are full of Your glory.

Glory to the Father and to the Son and to the Holy Spirit.

The choir of Holy angels and archangels, / with all the heavenly hosts / praises You and says: / Holy, Holy, Holy, Lord of Sabaoth; // heaven and earth are full of Your glory.

Now and ever, and to the ages of ages. Amen.

XII. The Symbol of Faith

Music — The Creed (An American Orthodox Liturgy, Ascension, two-part)

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All: I believe in One God, the Father Almighty, Creator of heaven and earth and of all things visible and invisible.

And in One Lord, Jesus Christ, the Only-Begotten Son of God, begotten of the Father before all ages.

Light of Light, true God of true God, begotten, not created, being of one essence with the Father, by Whom all things were made.

Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became Man;

Who was crucified for us under Pontius Pilate and suffered and was buried;

And on the third day He rose from the dead in accordance with the Scriptures;

And ascended into heaven and sits at the right hand of the Father;

And He will come again with glory to judge the living and the dead; and His Kingdom will have no end.

And in the Holy Spirit, the Lord, the Giver of Life, Who proceeds from the Father, Who together with the Father and the Son is worshiped and glorified, Who spoke through the prophets.

In One, Holy, Catholic and Apostolic Church.

I acknowledge one Baptism for the remission of sins.

I look for the resurrection of the dead and the life of the age to come. Amen.

XIII. The Prayer of Forgiveness

Service Leader: O God, remit, pardon and forgive our sins, whether voluntary or involuntary, whether by words or deeds, whether in knowledge or ignorance, whether by day or night, whether in mind or thought; forgive us all these, for You are good and love mankind.

XIV. The Lord's Prayer

Music — Our Father (An American Orthodox Liturgy, two-part)

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People: Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

Service Leader: Through the prayers of our Holy Fathers, Lord Jesus Christ Our God have mercy on us and save us.

Reader: Amen.

XV. The Kontakia

Resurrection Kontakion, in the Second Tone

You arose from the tomb almighty Saviour, and hades was terrified on beholding the wonder, and the dead arose and creation seeing this, rejoices with You, and Adam is joyful, and the world, O my Saviour, praises You forever.

Kontakion of the Holy Archangel Michael, in the Second Tone

The kontakion of our patron.

O ye chief commanders of God, ministers of glory divine, captains of the angels and instructors of men. Beg ye great mercy and that which is profitable for us, for ye are the supreme commanders of the bodiless hosts.

Kontakion of the Holy Fathers, in the Sixth Tone

Glory to the Father, and to the Son, and to the Holy Spirit.

The Son Who ineffably shone forth from the Father hath been born in two natures of a woman, and beholding Him we do not refuse to depict His countenance; but, tracing it piously, we honor it in faith. Wherefore, the Church, holding to the true Faith, doth venerate the icon of the incarnation of Christ.

Theotokion, in the Sixth Tone

Now and ever, and to the ages of ages. Amen.

Steadfast Protectress of Christians,
constant advocate before the Creator:
Despise not the entreating cries of us sinners,
but in your goodness come speedily to those who call on you in faith.
Hasten to hear our petition and to intercede for us, O Birth-giver of God, //
for you always protect those who honor you.

XVI. The Prayer of the Trinity and Psalm 33

Service Leader: Lord, have mercy. (Twelve times)

Service Leader: O All-Holy Trinity, the consubstantial dominion, the indivisible Kingdom, and cause of every Good: Show Your good will even unto me a sinner; make steadfast my heart and grant it understanding, and take away every defilement; and enlighten my mind that I may glorify, hymn, worship, and say:

Music — One Is Holy (An American Orthodox Liturgy)

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People: One is Holy, One is Lord, Jesus Christ, to the glory of God the Father. Amen. Praise the Lord from the heavens. Praise Him in the highest. Alleluia, alleluia, alleluia.

Music — Blessed be the Name of the Lord (An American Orthodox Liturgy)

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People: Blessed be the Name of the Lord, henceforth and forever more. (Thrice)

Service Leader: Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen.

Psalm 33 (Akathist melody)

I will bless the Lord at all times; / His praise shall continually be in my mouth. /

My soul will be praised by the Lord; / let the meek hear and be glad. /

Magnify the Lord with me / and let us exalt His Name together. /

I sought the Lord and He answered me / and He delivered me out of all my troubles. /

Come to Him and be radiant / and your faces will not be ashamed. /

The righteous cried and the Lord heard them / and delivered them out of all their afflictions. /

The angel of the Lord will camp around those who fear Him / and will deliver them. /

Taste and see that the Lord is good. / Blessed are they who hope in Him. /

Fear the Lord, all you His saints, / for those who fear Him lack no good thing. /

The rich become poor and hungry, // but those who seek the Lord will not be in want of anything good.

Hymn to the Birthgiver of God (Theotokos)

Music — Theotokion (An American Orthodox Liturgy)

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It is truly meet to bless you, O Theotokos,

Ever blessed and most pure and the Mother of our God,

More hon'rable than the cherubim, and beyond compare more glorious than the seraphim,

and beyond compare more glorious than the seraphim,

Without corruption you gave birth to God the Word

True Theotokos, we magnify you.

XVII. The Dismissal

Music — Great Dismissal (An American Orthodox Liturgy)

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People: Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. O Lord, bless.

Service Leader (facing the icons, rather than the people): O Christ our True God, Who is risen from the dead, through the intercessions of His all-immaculate and all-blameless Holy Mother; of the holy, glorious, and all-praised Apostles; of the Holy Apostle Andrew the First-called, Founder of Christ’s church in Ukraine, through the protection of the honorable Bodiless Powers of Heaven, especially the Holy Archangel Michael, patron of this holy community; of our holy patrons St. Porphyrios of Kafsokalyvia, St. Olga of Alaska, St. Spyridon, and St. Mary Magdalene; of the holy and righteous Ancestors of God, Joachim and Anna; of the holy Fathers of the Seventh Ecumenical Council, whose memory we celebrate this day, and of all the saints, have mercy on us and save us, for you are Good and the Lover of all mankind.

People: Amen.

(All come forward and venerate the icons.)

Sources. The order of this reader’s Typika follows the UOC-USA Prayer Book in the reader’s arrangement provided by V. Rev. Fr. Anthony (Douglas) Perkins — Sunday Morning: Matins and Typika, Reader’s Version (21 February 2021); the fixed hymns are given in the texts to which the music is set. — The Resurrection hymns of the Second Tone are in the translation of Archimandrite Ephrem (Lash), from the Small Octoechos and the Readers’ Typika of the Ukrainian Orthodox Church of Canada (pastyr.ca). — The Troparion and the Kontakion of the Holy Fathers are from the Menaion in the translation of Isaac E. Lambertsen (2000), from the Ponomar Project, at the office of the Sunday on or after the eighth day of October. — Music for the fixed hymns is from An American Orthodox Liturgy (americanorthodoxliturgy.com), © H.D.J.B.; duplication for liturgical use only, all other rights reserved; used with the express permission of the composer. Settings of the hymns of the Second Tone are from Orthodox Two Part Music (orthodoxtwopartmusic.org), sponsored by St. Tikhon’s Monastery. — The commemorations follow the Official Calendar-Minea 2026 of the Ukrainian Orthodox Church of the USA. — The Epistle, Gospel and Beatitudes are from the Authorized (King James) Version, public domain. The Menaion appoints both readings of the day and those of the Fathers: Titus 3:8–15 with St. Luke 8:5–15, and Hebrews 13:7–16 with St. John 17:1–13. The service of the saint otherwise appointed for this Sunday is omitted, as the Menaion directs. — Prepared for the non-commercial worship of St. Michael the Archangel Orthodox Christian Community, Pickens, South Carolina.